Taina voda

The forgotten knowledge of the female path

Song: Are you a tulip?

“Are you a tulip ? Are you a hyacinth?”

Awake, why sleepest thou, O Lord? Arise, cast us not off for ever. Psalm 44:23 (KJV)

Що побърза млад челеби,
та заспа та не види
какво чудо помина.

Why did you hurry, young master, to fall asleep?
You didn’t see what a miracle passed by.

“In order to awaken, first of all one must realize that one is in a state of sleep. And in order to realize that one is indeed in a state of sleep, one must recognize and fully understand the nature of the forces which operate to keep one in the state of sleep, or hypnosis. It is absurd to think that this can be done by seeking information from the very source which induces the hypnosis.

….One thing alone is certain, that man’s slavery grows and increases. Man is becoming a willing slave. He no longer needs chains. He begins to grow fond of his slavery, to be proud of it. And this is the most terrible thing that can happen to a man.” Gurdjieff

The moving center induces hurry, undue hurry!

Лале ли си,
зюмбюл ли си,
гюл ли си?

Are you a tulip,
a hyacinth,
or a rose?

The three flowers have the same meaning and keep the same secret. They have been extensively used in other traditions sepately as they convey very similar message.

Tulips will be covered separetely.

Hyacinths deserve some attention here:

The name “hyacinth” itself can be traced back to remote antiquity, a relict of a non-Greek language, sometimes called Thracopelasgian, spoken some 4,000 years ago. It is apparently connected with the blue color of water, indicating a reference to the true species, Hyacinthus orientalis. The parent of the present day garden or “Dutch” hyacinth was prevalent in ancient times as a wild flower in a number of areas of the eastern Mediterranean, through Asia Minor and Syria into Iran and Iraq. The flower normally has six tepals arranged in two whorls P3+3. (source Old House Gardens)

The Rose is no other than the rose of Rose-Croix.

All three of them bloom in the same way and describe the miracle the young master didn’t see, because he hurried to fall asleep. The 3 flowers have 2 interpretations – the shepherds and the maidens. The 2 groups of 3 actors hold each 3 symbolic objects.

Поминаха три млади уфчеря.
Първи носи шаро агне
да коли,
Втори носи руйно вино да пият,
Трети носи медян кавал да свири.

Three young shepherds passed by
The first brings a lamb to be slaughtered
The second had strong wine for them to drink
The third one had a sweet flute to play

Лале ли си,
зюмбюл ли си,
гюл ли си?

Are you a tulip,
a hyacinth,
or a rose?

Че минаха дор три моми хубави.
Първа носи аршин бяла коприна.
Втора носи пъстра хурка да преде.
Третя носи шарен гергеф да шие.

Then three young maidens passed by.
The first one had white silk.
The second had an engraved distaff for spinning wool.
The third one had colorful sewing hoop

Лале ли си,
зюмбюл ли си,
гюл ли си?

Are you a tulip,
a hyacinth,
or a rose?

Another version of the “maiden” verse is captured in some regions. It breaks the strict form of actors + object, but it clearly shows that there was some esoteric meaning behind the construct.

Поминая дор три красни моми
първа носи хубост на село,
втора носи хубост на земя,
трета носи хубост на небе.

Three beautiful maidens passed by.
The first one brings beauty to the village.
The second one brings beauty to the earth.
The third one brings beauty to heaven.

Coming back to the actor + object construct of 2 with 3 we must add to this that this is not by accident.

‘Through two and three witnesses everything will be established” 2 Corinthians 13:1

At that time: Jesus said to his disciples, “I came to cast fire upon the earth; and would that it were already kindled! I have a baptism to be baptized with; and how I am constrained until it is accomplished! Do you think that I have come to give peace on earth? No, I tell you, but rather division; for henceforth in one house there will be five divided, three against two and two against three…”Luke 12:49-53

Two will stand against three which will bow is a concept clearly well developed in Pistis Sophia where we learn about the inner battle to produce salvation. Another layer of the same esoteric concept is clearly visible through Gurdjieff teachings, where the friction of opposing two births the thrird force. And in each opposing force we see the three centers.

Lamb and silk = moving and instinctive center
Wine and distaff = emotional center
Flute and sewing hoop = intelectual center

And to erase all doubt about the hidden meaning in the text, this song concludes with

Събуди се, разсъни се, челеби,
че да дойдеш на тяхната седянка!

Wake up, young master,
So that you can join them!

Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. Ephesians 5:14 (KJV)

Awake, why sleepest thou, O Lord? Arise, cast us not off for ever. Psalm 44:23 (KJV)

Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. Matthew 26:41 KJV


https://www.youtube.com/watch?v=A9RyORfy2Gw&list=RDA9RyORfy2Gw&start_radio=1

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